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In the Uttar Kanda book of the Ramayana, the god Brahma explains the meaning of the Sanskrit word Ahalya as "one without the reprehension of ugliness", or "one with an impeccable beauty" while telling Indra how he created Ahalya by taking the special beauty of all creation and expressing it in every part of her body.
some recent authors view this as an implicit reference to sexual intercourse and argue that the name refers to a virgin or a motherly figure.
In the Uttara Kanda book of the Ramayana (regarded by most scholars as a later addition to the epic), Brahma crafts Ahalya as the most beautiful woman and places her in the care of Gautama until she reaches puberty.
This fits the context of the character Ahalya, who is viewed as being in one way or another beyond Indra's reach.
However, Nobel laureate Rabindranath Tagore (1861–1941), focusing on the literal meaning of "unploughed," interpreted Ahalya as a symbol of stone-like, infertile land that was made cultivable by Rama.
While ancient narratives are Rama-centric, contemporary ones focus on Ahalya, telling the story from her perspective. In traditional Hinduism, Ahalya is extolled as the first of the panchakanya ("five virgins"), archetypes of female chastity whose names are believed to dispel sin when recited.
While some praise her loyalty to her husband and her undaunted acceptance of the curse and gender norms, others condemn her adultery.
It states that Indra becomes enamoured by Ahalya's beauty, learns of her husband's absence and comes to the ashram disguised as Gautama to request sexual intercourse with her, praising her as a shapely and slim-waisted woman.
She sees through his disguise, but consents owing to her "curiosity".
The tribal Bhil Ramayana begins with the tale of Ahalya, Gautama and Indra.
In the tale, Ahalya is created from the ashes of the sacrificial fire by the Saptarishi (seven seers) and gifted to Gautama.
The Sadvimsha Brahmana does not explicitly state that Ahalya has a husband, although Kaushika (interpreted by most scholars as Ahalya's husband) is present in the story and his relationship to her can be inferred through Indra's adoption of the Brahmin's form to "visit" Ahalya.
Renate Söhnen-Thieme, research associate at the School of Oriental and African Studies, feels that the Kaushika of the Sadvismha Brahmana is the same individual described as cursing Indra in the 5th- to 4th-century BCE epic Mahabharata (discussed below in "Curse and redemption").
The Brahma Purana says that it is near the river Godavari and the Skanda Purana (701–1200 CE) places it near the river Narmada.Tags: Adult Dating, affair dating, sex dating